spirit Archive

  • The original lands of the Crow or Apsáalooke peoples were east of Yellowstone National Park in Montana/Wyoming, the Absarokas, across the Basin to the Big Horn Mountains, and southeast to the Wind Rivers. This story, recounted to anthropologist Robert Lowie at the turn of the 20th Century, reveals the esoteric visionary experience of a young Crow, and his interest to visit the Land of the Birds.

    Myth: The Crow Who Visited the Land of the Seven Cranes

    Posted on January 30, 2017 | 1 Comment
    The original lands of the Crow or Apsáalooke peoples were east of Yellowstone National Park in Montana/Wyoming, the Absarokas, across the Basin to the Big Horn Mountains, and southeast to the Wind Rivers. This story, recounted to anthropologist Robert Lowie at the turn of the 20th Century, reveals the esoteric visionary experience of a young Crow, and his interest to visit the Land of the Birds.

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  • Using sacred tools and treatment by touch, connection and cures through spirits in flight and ritual extraction of sickness, the traditional healers of central Australia explain their extraordinary skills and how they deal with contemporary issues and Western medicine.

    Spirit Talk: Stories of Traditional Healers of Central Australia

    Posted on May 3, 2015 | 7 Comments
    Using sacred tools and treatment by touch, connection and cures through spirits in flight and ritual extraction of sickness, the traditional healers of central Australia explain their extraordinary skills and how they deal with contemporary issues and Western medicine.

    Continue Reading...

  • Like several West African religions, Vodouisants believe in a supreme being called Bondyè, from bon "good" + dyè "God." Because Bondyè is unreachable, Vodouisants aim their prayers to lesser entities, the spirits known as Lwa (Loa), contacted and served through possession. In turn, the Lwa confer material blessings, physical well-being, protection, abundance.

    Haitian Vodou: Summoning the Spirits

    Posted on April 30, 2013 | 2 Comments
    Like several West African religions, Vodouisants believe in a supreme being called Bondyè, from bon "good" + dyè "God." Because Bondyè is unreachable, Vodouisants aim their prayers to lesser entities, the spirits known as Lwa (Loa), contacted and served through possession. In turn, the Lwa confer material blessings, physical well-being, protection, abundance.

    Continue Reading...