Culture and Coexistence into the Great Unknown
Donald Trump appointed Elliott Abrams as “Special Envoy to Venezuela” to help facilitate regime change in that country by the United States. This nod marks Mr. Abrams’ third assignment in U.S. Republican administrations. The following is a brief background of his career, summarized by
Rachel Bruhnke.
Surrounded by volcanoes, coffee plantations, and picturesque villages, the once-ruined former colonial capital, Antigua Guatemala, remains the most charming city in the Republic, a vibrant and somewhat overly commodified mix of Ladino-Spanish, Kaqchikel-Maya, and multinational Gringo cultures coming together.
Traditional Mayan healers, bone-setters, herbal curanderos, and spiritual guides or shamans, provide good physical and mental health options for poor Indigenous Guatemalans.
Twenty five hundred years ago, a group of peoples settled Tikal, surrounded by the lowland rainforests of the Petén Basin of northern Guatemala. Their descendants would create a remarkable civilization that populated cities and villages across much of southern Mexico, Belize and Guatemala. Today, it has returned to the forest but turned into a major archeological attraction.
Maximón is a folk saint of the Maya of Guatemala, associated with pre-Columbian earth lords who provide money or economic opportunity to client-petitioners. He is an opener of the way, a bringer of rain and symbolizes male sexual power.
John Lloyd Stephens, who documented important Maya sites in Central America in 1839, described howler monkeys found at the ruins of Copán as “grave and solemn, almost emotionally wounded, as if officiating as the guardians of consecrated ground.” Today, in sites such as Tikal, they remain standing guard over the ruins, sharing space with hundreds of tourists.
In Guatemala, a procession through the cobblestone streets of the former capital, Antigua, marks the end of the Day of the Dead, All Saints and All Souls.