Self-promoted as the “Great Beast 666″ from the Bible’s Book of Revelations. Slandered by the British press as the “Wickedest Man in the World.” Yet, theatrical occultist Aleister Crowley pioneered a radical re-imagining of self determination through managing paranormal spiritual entities, shaking up early 20th Century polite society. He founded the libertine religion of Thelema, and through sex rituals and extreme drug abuse emphasized the not-necessarily-wicked ritual practice of Magick.
Psychonaut ethnobotanist Terence McKenna captures the journey along a ghostly trail into the Colombian Amazon Forest, the descent of the Rio Putumayo, and his stumbling upon the “starborn magic mushroom,” activated by psilocybin. Watch Peter Bergmann’s experimental documentary.
Traditional Mayan healers, bone-setters, herbal curanderos, and spiritual guides or shamans, provide good physical and mental health options for poor Indigenous Guatemalans.
Ethnobotanist Richard Evans Schultes, one of the most important plant explorers of the 20th century, served as a key inspiration in a recent film called “Embrace of the Serpent.” In December 1941, Schultes entered the Amazon to study how indigenous peoples used plants for medicinal, ritual, and practical purposes. After nearly a decade of fieldwork, he made significant discoveries about the sacred hallucinogen ayahuasca. In total, Schultes would collect more than 24,000 species of plants including some 300 species new to Western science.
The Kogi People of Colombia, through two separate documentaries, delivered a message of a sustainable interconnection with nature and community as a way to avert climate and ecological destruction.
The Kumeyaay of southern and Baja California have a rich history of coexistence on the border of California and Mexico in the mountainous region of San Diego County. Here we republish Florence Shipek’s treatise on the preservation of their sacred mountain called Kuuchamaa, also known as Cuchuma, as well as several videos on their culture, history and stories.
This is the first post in a series where I present the case for Geo-Fauvism, a growing movement of wild earth inspiration in art, literature, music and design. Taking off from the early 20th Century French art “Fauvists” or “Wild Beasts,” these cross-disciplinary creations respond to and react against the collapse of global environmental systems, the destruction of indigenous earth-based societies, and a narrowing of cultural opportunities in the mainstream corporatized media. Geo-Fauvists create to reconnect with the wild and heal humanity’s rift with the landscape, building a new community based on integration with the ecosystem.